Fjords, glaciers, bears, and other features of the Nordic landscape are anything but silent. They are part of a choir that gives unceasing praise to the Architect of the cosmological cathedral we inhabit. They are preachers who will not be silenced.
But what is the aim of the creation’s pedagogy and to what end do fjords and forests preach? Psalm 19 asserts that the content of the created order’s teaching is the glory of God.
The secular and social dogma of the West is materialism. In this philosophy matter is the sole explanatory cause of all things, and so there is little love for the divine or tolerance for the transcendent. But if we are good, consistent materialists, why are we mourning with those who are suffering? What is cruel and unjust about violence if all things are merely matter and devoid of transcendently infused meaning?
Since the dawn of God’s story, his symphonic mastery over every note has not waned, but the pitch of its perfection resonates with echoes of brilliance. What is mysterious to us is manifest to him; where we are confounded, he is informed; where our love is slack with sin, he is perennially steadfast with holiness.
These truths are what feed our understanding of the questions previously addressed in my earlier posts, ‘Where is God in COVID-19?’ and ‘Why would he allow such an awful thing to occur?’ These truths are also what allow us to move on with confidence to another question, ‘What is the Christian’s response to COVID-19?’
Jesus may be sovereign and always with us, but if he allows and ordains catastrophes – both those we experience personally and collectively – can we trust him? Does he actually act in our best interest? If Jesus genuinely cared for us, wouldn’t that mean he should be a preventative force of COVID-19 rather than the causal agent behind it?
Since the outbreak of this virus, the world seems to have been catapulted into a narrative that seems more akin to thrilling fiction than our sobering reality. We’ve never seen anything quite like what we are witnessing – the cessation of normal life in almost all nations across the globe. Governments, either by appeal or force, enact quarantines in a bid to stem the tide of a virus, that unless slowed or stopped, has the likely potential to kill and hospitalize millions of people. Unlike the typical westerner who subscribes to a materialist worldview, or in some cases may retain some sense of an impersonal spiritual realm, the Christian is under obligation to think deeply about the COVID-19 outbreak.
Fjords, glaciers, bears, and other features of the Nordic landscape are anything but silent. They are part of a choir that gives unceasing praise to the Architect of the cosmological cathedral we inhabit. They are preachers who will not be silenced.
But what is the aim of the creation’s pedagogy and to what end do fjords and forests preach? Psalm 19 asserts that the content of the created order’s teaching is the glory of God.
The secular and social dogma of the West is materialism. In this philosophy matter is the sole explanatory cause of all things, and so there is little love for the divine or tolerance for the transcendent. But if we are good, consistent materialists, why are we mourning with those who are suffering? What is cruel and unjust about violence if all things are merely matter and devoid of transcendently infused meaning?
Since the dawn of God’s story, his symphonic mastery over every note has not waned, but the pitch of its perfection resonates with echoes of brilliance. What is mysterious to us is manifest to him; where we are confounded, he is informed; where our love is slack with sin, he is perennially steadfast with holiness.
These truths are what feed our understanding of the questions previously addressed in my earlier posts, ‘Where is God in COVID-19?’ and ‘Why would he allow such an awful thing to occur?’ These truths are also what allow us to move on with confidence to another question, ‘What is the Christian’s response to COVID-19?’
Jesus may be sovereign and always with us, but if he allows and ordains catastrophes – both those we experience personally and collectively – can we trust him? Does he actually act in our best interest? If Jesus genuinely cared for us, wouldn’t that mean he should be a preventative force of COVID-19 rather than the causal agent behind it?
Since the outbreak of this virus, the world seems to have been catapulted into a narrative that seems more akin to thrilling fiction than our sobering reality. We’ve never seen anything quite like what we are witnessing – the cessation of normal life in almost all nations across the globe. Governments, either by appeal or force, enact quarantines in a bid to stem the tide of a virus, that unless slowed or stopped, has the likely potential to kill and hospitalize millions of people. Unlike the typical westerner who subscribes to a materialist worldview, or in some cases may retain some sense of an impersonal spiritual realm, the Christian is under obligation to think deeply about the COVID-19 outbreak.
As you know, we have suspended our meetings and worship services temporarily. This Sunday will be the first time, as far as I can remember, that we haven’t held a Sunday worship service at FIBC since we became a church (February 2002). These are extraordinary times that require some extraordinary measures to do what we can to slow the spread of the highly infectious COVID-19.
So, in lieu of meeting for worship together on Sunday, I would like to recommend that you spend some time listening to some worship songs and a sermon via internet podcast.
We can choose our destiny or our path, but we can't choose both. Do you want to enjoy a life blessed by God; a life that's like a fruitful tree, a happy and healthy sheep or a satisfied guest? That is a choice of your destiny, and the path to that destiny is then decided for you: follow the LORD's ways revealed in His Word. Or, you can choose instead to follow the world's ways by listening to the counsel of the wicked, the sinful and the scornful. But, if you choose that path, then the destiny is decided for you: a life that's like chaff, for the wicked will perish.
Every follower of Jesus Christ has been called to into the mission of the Master to make disciples of all nations.
A Christian is someone chosen by God to draw near to Jesus Christ, believe in Him for salvation and eternal life, and then bear witness of Him to the rest of the world. It's really not complicated, but on a day when project deadlines loom, children are sick, or travel plans are cancelled, we quickly forget our calling and mission. Looking again at Jesus' instructions to the original Twelve in Matthew 10, we are reminded of several things about the Master's Mission.
"As you go, preach this message: 'The kingdom of heaven is near.' Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give." (Matthew 10:7-8, NIV84)
The essence of the disciples' mission is exactly the same as Jesus' mission was among them. As He had preached and done among them, they were to go to "the lost sheep of Israel" to preach and do the same. Then, after Jesus completed His earthly mission of atoning for sin through His death, His mission for the disciples became much broader, as He commanded them to "Go and make disciples of all nations..." (Matthew 28:19). We can learn several things from Jesus' instructions to the Twelve in Matthew 10 as we apply those instructions to the mission Christians have today.
1. The disciple of Jesus must depend on God's provision. The Twelve were instructed to travel very light and depend on the hospitality of those who would receive their message.
2. The disciple of Jesus is sent out like sheep among wolves. Some villages and homes would welcome them, but others would outright reject them. They could expect to be arrested, punished, betrayed, and persecuted, made to suffer and even put to death.
3. The disciple of Jesus need not be anxious nor afraid. Jesus gave them several assurances because He knew that the rejection they faced could lead to worry or fear. The Spirit would speak through them, He assured, so they need not be anxious about what to say when arrested. Their message would one day be vindicated, so they should boldly proclaim it from the rooftops. Their enemies could, at worst, kill the body and not the soul, and they were very precious to their Heavenly Father.
Today, if you are a Christian, you have one fundamental mission to fulfill, the Master's mission of making disciples of all nations. Any current vocation or calling of yours should be a means for you to fulfill what the Master has called you to. And as you confess Christ before men, you will be welcomed by some and rejected by others. But anxiety and fear must never dissuade your allegiance to Jesus Christ. Your willingness to lose your life for His sake may even be tested. But, remember, if you lose any friends or family members over your allegiance to Christ, "you shall receive a hundredfold and inherit eternal life" (Matthew 19:29). No suffering for Christ's sake, however severe it may be, can ever compare to the suffering of eternal condemnation in the Lake of Fire. And, those who receive your message stand to gain hope, healing, and eternal life.
The world is under condemnation for their sin and rebellion against God. People remain dead in their trespasses and sins and they will one day face the judgment and the second death. Since the problem of evil and sin lies within their hearts, the only solution for them is the life-changing power of God through faith in Jesus Christ. As foolish as it may seem to us, God chooses to send you and me to bear witness of Jesus Christ among them!
So, who will be the next person to hear you testify of Jesus Christ and receive the only One who offers eternal life? Whatever you do today, hopefully your Master's mission is still the ultimate goal you have in sight:
"All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have command you. And surely I am with you always, to the very end of the age." - Jesus Christ (Matthew 28:18-20).